jeudi 25 juin 2009

call for participation Artist on pollution



www.incident.net
image from studio eleven

INCIDENT's Call for Participation on the theme: POLLUTION.
Deadline: September 30th 2009

---
POLLUTION (english below)

Depuis quelques années, la prise en compte écologique est parvenue au premier plan des préoccupations humaines. La pollution, liée à une intense activité humaine, qui s'est accélérée ces 50 dernières années, est à l'origine des bouleversements environnementaux mettant en péril l'équilibre de l'écosystème planétaire.

Dans l'univers médiatique contemporain, la notion de pollution intervient dès lors qu'un message est altéré, transformant ou rendant difficile sa réception. D'un autre côté, la pollution apparaît aussi dans la transformation qu'elle opère sur le message, comme un élément révélateur d'un trop grand polissage du flux hypermédiatique contemporain. Dans la question environnementale, la pollution indique un excès, une saturation, qui constitue donc un indicateur et une mise en garde à plus de "précaution" et de prise en compte des écosystèmes.

La pollution est un fait nouveau qui apparaît avec la révolution industrielle. Son appropriation, sa représentation par les artistes est donc aussi un fait nouveau. Si visuellement, on peut en trouver des représentations chez William Turner (dont les travaux sont de nos jours utilisées par des scientifiques pour modéliser les changements climatiques), c'est surtout chez les expressionnistes que le motif de la pollution comme excès apparaît dans toute sa force de représentation: les toiles urbaines de Georg Grosz, les violentes déconstructions cubistes, sont autant de signes d'une cacophonie urbaine naissante à la fin du 19e siècle.

Si la pollution renvoie instinctivement à un brouillage visuel représenté par le déversement des fumées des nouvelles industries lourdes du 19e siècle, c'est aussi l'apparition d'un nouvel environnement sonore saturé de bruits qui rend compte de transformations importante dans l'espace vital de l'être humain. Hors de toute passivité face à ce nouveau fléau, Luigi Russollo s'enthousiasme dans "l'Art des bruits" de l'apparition de nouvelles formes sonores, de bruits, que ses contemporains ne tardent pas à s'approprier. Ces nouvelles formes sont un miroir évident d'une société plus nerveuse, souvent urbanisée, où la pollution des machines est devenu l'environnement de vie des contemporains.

La pollution enfin est corollaire de notre commerce quotidien avec l'électricité et le numérique qui transportent nos oeuvres de l'esprit en les transformant. Le propre même de ces nouvelles technologies de la communication est de transposer les médias en d'autres signaux, en d'autres codes, modifiant, déteriorant au passage l'information, donc en quelque sorte la polluant.

La pollution n'est pas toujours matérialisable par une altération visible de notre environnement: d'autres formes de pollution émergent, invisibles, et qui ont des effets induits dont nous sommes encore peu à même de mesurer les répercussions: pollutions électromagnétiques rendues audibles par Robin Rimbaud dans son projet sonore "Scanner", saturations cognitives dans le déferlement informationnel du réseau internet, transformation du regard face aux déferlement d'images numériques errodées par leur transcodage.

Entre destruction visible et révélation d'un fourmillement invisible de formes microscopiques, le motif de la pollution innerve l'intégralité de notre rapport à notre environnement, plus encore dans notre commerce quotidien avec les machines dont l'apparente inocuitée cache des répercussions fortes sur la transformation du genre humain.

Texte de Claude Le Berre.


Appel à projets 2009 d'INCIDENT sur le thème de la POLLUTION.
Date limite d'envoi des oeuvres: 30 septembre 2009.

Merci de bien vouloir nous envoyer par mél (incident@incident.net):
- Une description de l'oeuvre
- Une courte biographie
- Votre oeuvre (ou son url).
Attention: seules les oeuvres utilisant activement les technologies (interactivité, générativité, flux du réseau, etc.) seront retenues.


---
POLLUTION english
---

In recent years, concerns about the environment have reached the forefront of human concerns. Pollution, a result of the intense human activity which has accelerated in the last 50 years, is at the origin of the environmental changes that currently put in danger the global ecosystem.

In the contemporary media universe, the notion of pollution becomes apparent in the alteration of messages or signals, by transforming or impeding their reception. At the same time, pollution also appears as a transformation which operates on the message, revealing the over-polished nature of the contemporary media stream. In the physical environment, pollution indicates excess and (over)saturation, acting as an indicator and a warning for greater consideration of the ecosystem.

Pollution’s significance dates back to the industrial revolution. Likewise its appropriation and representation by the artists is also a relatively recent phenomenon. If we can find visually representations in the work of William Turner (whose pieces are today used by scientists to model climate change), it is particularly with the expressionists that the concept of pollution as excess appears in all its strength of representation: Georg Grosz's urban paintings, and the violent deconstructions of the Cubists are indeed clear signs of the urban cacophony at the end of the 19th century.

If pollution sends us back instinctively to a visual static represented by the smoke produced by the new heavy industries of the 19th century, it is also the appearance the new saturated noise environment that speaks to the significant transformation of the living space of the human being in the era. Irrespective of the generally passive response to this plague, Luigi Russollo is inspired in "The Art of Noises" by the appearance of new sound forms that he and his contemporaries did not delay appropriating. New forms such as his are a clear sign of a sensitized, often urbanized society, where the pollution by machines became and integral part of the people’s environment.

The very purpose of new technologies of communication is to transpose one form of media into signals, into other codes, modifying and degrading the information, and thus in a sense polluting it. Pollution is in the end a corollary for our daily work of using electricity and digital technology, modifying our works of the mind by transforming them.

Pollution is not always realized through a visible change of our environment: other forms of pollution appear, sometimes invisible, and which have repercussions which we still have difficultly measuring. For example: electromagnetic pollution made audible by Robin Rimbaud in his sound project "To scan", the cognitive saturations in the informative flow of the Internet, and the transformation of the regard in the face of the endless flow of digital images degraded by their transmission.

Between visible destruction and the impact microscopic effects, the question of pollution impacts at every level our relationship to our environment, especially in our daily interactions with machines where visible innocuousness often hides strong repercussions for the transformation of the human race.

By Claude Le Berre.

lundi 22 juin 2009

A Radio program on returning to Caribbean

There will be a programme aired on BBC Caribbean looking at the experience of returning Caribbean nationals today:

See Forum: The returning diaspora www.bbc.co.uk/caribbean

The BBC website also has some interesting comments from people.
The programme was aired on Sunday June 14 from 4pm Eastern Caribbean Time
and will be available on BBC FM in the Caribbean:
Jamaica: BBC 104 FM - 104.5 / 104.7 / 104.9 FM /104.3 FM /104.1 FM
Trinidad and Tobago: 98.7 FM
Antigua: 89.1 FM

The programme will also be available via some BBC Caribbean partner stations and online at www.bbccaribbean.com

thanks to Dominican Diaspora network !

SoucouYan in Dominica / Bataille de Soucouyan en Dominique

La Dominique la semaine dernière a été agitée par une histoire de sorcières. Deux sorcières ce sont croisées dans la rue à Roseau. elles sont restée immobile pendant 5 heures refusant chacune de passer d'un côté. Le Maire de Roseau devant une ville paralysée a du intervenir personnellement, et l'embouteillage monstre a bloqué la ville, tout le monde venant voir le spectacle.

Le plus intéressant dans cette histoire, c'est que comme pour beaucoup d'événements de la Dominique, tout c'est retrouvé sur le Net en quelques minutes...
en allant sur Youtube vous trouverez des références, et même des films d'animation sur le sujet !
les Soucouyans sur le Net !!!!

http://www.youtube.com/watch?v=1oRnzDR3HlE&feature=related
www.youtube.com/watch?v=Y0SFp2qe_p4

**********************************

Whatch the last news online about a battle of Sookooyans in town Roseau. Dominica.
as usual in Dominica everything in on the Net - right away after the event.

http://www.youtube.com/watch?v=1oRnzDR3HlE&feature=related
www.youtube.com/watch?v=Y0SFp2qe_p4

Let me give you the definition of Soucouyan given by Lennox Honychurch:

A spirit character in Dominican folklore. The Creole version of one of
the West African night time forest spirits. The soucouyan is a woman
who sheds her skin at night and flies around the place in the form of a
ball of fire sucking blood from animals and people. The angular
branches of the Silk Cotton or Formager trees (Ceiba pentandra),
associated with the spirit world throughout the Americas, are believed
to be a resting place for soucouyans. If the abandoned skin is found
and rubbed with salt, the spirit will have difficulty putting it on
when she returns. Later, she can be identified by incurable sores on
her legs. This also happens if she is injured while out sucking blood.
A calabash of peas placed next to the skin will cause delay, as she
will have to count them before returning to human form. If the sun
rises before she is finished counting she can be caught. The word comes
from the French, to suck. It has been recorded that dancing lights,
believed to be soucouyans, have turned out to be small swarms of mating
fireflies or 'La Belles'.

armelle

Il était une fois une princesse. Once upon a time a princess




Fallen Princesses.
Please visit the work of an american photographer Diana Goldstein on a feminist vision of Fairy tales.
Funny and tragic ! she has a blog as well...
http://www.dinagoldstein.com/

http://www.dinagoldstein.com/wordpress/


************************************************

Princesses déchues

Le travail d'une photographe américaine Diana Goldstein qui a une vision féministe des contes de fée.
Drôle et tragique.

http://www.dinagoldstein.com/
Elle a aussi un blog:
http://www.dinagoldstein.com/wordpress/

vendredi 5 juin 2009

A very good point of view on Internet and its impact on the way we are thinking!

Je vous invite à lire l'article de Nicolas Carr, Est ce que Google nous rend idiot ? traduit de l'anglais et publié en 2008.
Un peu long mais salvateur, sur les processus de remodelage de nos intellects par les nouveaux outils du Net.

************************************

For the original version of this powerful article about the impact of Internet on the way we are reading.
in english.

Toronto Announcing the CaribbeanTales Film Festival Industry Series





Committed to the development of Caribbean-themed cinema here in Canada and around the world, the 2009 CaribbeanTales Film Festival announces its new industry workshop series.

Celebrating its fourth anniversary, the Caribbean Tales Film Festival this year presents the CaribbeanTales Industry Development Program (CTIDP), an initiative that offers industry activities such as training workshops, roundtable sessions, and panel discussions on film practice, business development and marketing, and storytelling.

Workshops include: Guerilla Filmmaking, a practical day-long session led by renowned Jamaican cinematographer Franklyn ‘Chappie’ St. Juste (The Harder They Come), exploring ways in which Caribbean heritage directors and producers can use film to tell stories close to their heart.

Other sessions include: "Working with the NFB" by National Film Board of Canada Producers Lea Marin and Anita Lee, "Navigating The Festival Circuit", by international festival programmer June Givanni, "Caribbean-themed Animation" by Camille Selvon Abrahams of Trinidad-based Animation studio Anime Caribe, and "Art for Social Change" led by veteran filmmaker and owner/general manager of Gayelle The Channel Christopher Laird.

Friday 10th July is YOUTH DAY, and there will be a special edu-tainment program tailored for the interests of young people 12-18.

The CaribbeanTales Annual Film Festival is North America's only standalone event offering the best of Caribbean cinema from around the world. It will take place over four exciting days from July 9th to 12th 2009, at the William Doo Auditorium (45 Willcocks Street), New College, University of Toronto.

With the support of the Canada Council for the Arts and in partnership with New College, University of Toronto and U of T’s Caribbean Studies Program, this year’s theme, Caribbean Film – A Tool for Education and Social Change, brings together filmmakers and producers from Trinidad and Tobago, Jamaica, Barbados, Antigua, the Eastern Caribbean, the UK, Africa, the U.S., and Canada.

The Festival this year honors the career of award-winning international director Euzhan Palcy from Martinique, who became the first woman of African descent to direct a Hollywood movie, with MGM’s A Dry White Season (1989), starring Donald Sutherland, Marlon Brando and Susan Sarandon.

The Caribbean Tales Film Festival is founded by award-winning director, filmmaker, and producer Frances-Anne Solomon whose last feature film A Winter Tale (for Telefilm Canada/CHUM Television) won many prestigious international awards, including most recently Special Mention in the Diaspora Category at the 2009 Fespaco Festival (Africa's Oscars, held biannually in Burkina Faso, West Africa).

She is the president and artistic director of the two companies she created: Leda Serene Films and CaribbeanTales, whose selected projects include HeartBeat – a documentary series profiling Caribbean musical creators; Literature Alive, a many facetted multimedia project profiling Caribbean authors; and the Gemini-nominated Lord Have Mercy!, Canada’s landmark multicultural sitcom, for Vision TV, Toronto1, APTN and Showcase.

CaribbeanTales is Canada’s premier multimedia company that creates, markets and distributes educational films, videos, radio programs, audio books, theatre plays, websites and events, that showcase the rich heritage of Caribbean Diaspora worldwide.

mercredi 3 juin 2009

World Summit on Culture and Arts 2009 - septembre

IFACCA’s World Summits are triennial events aim to provide an opportunity to discuss key issues affecting public support for the arts and creativity. As well as catering for IFACCA members and affiliates, the Summit is open to representatives of national arts funding bodies, ministries of culture, culture networks, city and local government, foundations and the private sector, and arts policy makers, researchers, artists, arts educators, administrators and anyone interested in arts support and policy.

The theme of the Summit is Meeting of Cultures: Making Meaning Through the Arts. Further information on the programme is published on the website.

A major component of the preparation for the Summit is a survey being conducted on IFACCA’s behalf by ERICarts: ‘Achieving Intercultural Dialogue through the Arts and Culture?’ The deadline for responding to the survey has been extended to Thursday 28 May and we would be grateful if you would provide a response as they will form the basis of a discussion paper to be distributed to all participants to reflect on before travelling to Johannesburg.

Previous World Summits have been held in Ottawa, Canada (2000); Singapore (2003); and NewcastleGateshead, UK (2006).

The Summit will be co-hosted by the National Arts Council of South Africa and IFACCA, with the support of the South African Department of Arts and Culture, the Gauteng Provincial Government, Department of Sport, Arts, Culture and Recreation and the City of Joburg: Directorate of Arts, Culture and Heritage and the Johannesburg Tourism Company.

The theme of the Summit is Meeting of Cultures: Making Meaning Through the Arts.

The context for the theme is a world which is increasingly divided by ‘cultural’ rather than political ideology, where feelings of being threatened by ‘other’ are largely based on ignorance about ‘other’. Increased globalisation, through economic integration, is often criticised for ‘homogenising’ the views and interests of economic and militarily powerful nations, at the same time that diversity and the desire to build ‘multicultural’ societies has become increasingly important. The implementation of the UNESCO Convention on the Promotion and Protection of the Diversity of Cultural Expressions is just one example of this.

Notwithstanding the recent collapse of communism and apartheid, the world remains – and is in fact, increasingly – divided, with adverse implications for global relations, for nations and for communities within nations. Such divisions – at least in how they are expressed or perceived – have taken on a more ‘cultural’ form.

The arts – music, theatre, dance, literature, film, visual arts and craft etc – are seen by some as a possible bridge between cultures, to provide safe, non-threatening points of entry into understanding ‘other’.

Martin Scorcese works on restauration of african films




Scorcese annonce "Touki bouki" et "Transes" en téléchargement gratuit après restauration juin 2009 - projets culturels

Au dernier festival de Cannes de mai 2009, le réalisateur américain Martin Scorcese a annoncé que la fondation qu'il préside, la World Cinema Foundation, allait mettre en ligne des films du répertoire qu'elle contribue à restaurer.
Pour cela, la WCF s'associe avec "The Auteurs", une cinémathèque virtuelle, "Be-Side", un fournisseur d'accès, et "Criterion", qui distribuera les films sur support DVD.
Quatre films restaurés seront très bien tôt mis en ligne gratuitement, dont deux africains : "Susuz Yaz" (Metin Erksan, Turquie, 1964), "Touki Bouki" (Djibril Diop Mambety, Sénégal, 1973), "Transes" (Ahmed El Maanouni, Maroc, 1981) et "Hanyo" (Kim-Ki-younk, Corée du Sud, 1960).

from africultures.

******************************************************

You can watch one of the most famous senegalese film restaured by Martin Scorcese foundation and done by the great Filmaker Djibril Diop Mambety who used to call me Djiné cote d'ivoire (Mamywata/ Mamadlo) !
we all loved him so much....

read this and watch the movie:

Films Restored by the WCF

TOUKI BOUKI
Senegal, 1973

Written and directed by Djibril Diop Mambéty.
Editing: Siro Asteni.
Director of Photography: Pap Samba Sow, Georges Bracher.
Music: Joséphine Baker, Mado Robin, Aminata Fall.
Sound: El Hadji Mbow.
Production Company: Cinegrit.
Starring: Magaye Niang (Mory), Mareme Niang (Anta), Aminata Fall (Tante Oumy), Ousseynou Diop (Charlie).
Running time: 88’. Colour.
Language: Wolof with French/English Subtitles.
From:GTC Paris.

Restored in 2008 by the World Cinema Foundation at Cineteca di Bologna / L’Immagine Ritrovata Laboratory.

The story of Touki Bouki goes back centuries: men have always set out for new lands where they believe time never stops… Only few adventurers seem to make it, but that has never stopped anyone…

Djibril left his country with the dream of finding success and solace in Europe. He soon discovered, however, the cruelty of life. While his dream fell apart little by little Djibril found he was unable to leave “Europe”, his host country. That was when returning to Africa became the real dream for him. Ending his days in Africa was a dream he would never fulfill.

“Touki Bouki is a prophetic film. Its portrayal of 1973 Senegalese society is not too different from today’s reality. Hundreds of young Africans die every day at the Strait of Gibraltar trying to reach Europe (Melilla and Ceuta). Who has never heard of that before? All their hardships find their voice in Djibril’s film: the young nomads who think they can cross the desert ocean and find their own lucky star and happiness but are disappointed by the human cruelty they encounter. Touki Bouki is a beautiful, upsetting and unexpected film that makes us question ourselves.What a pleasure and what an achievement for Martin Scorsese’s Foundation to give Djibril Diop Mambéty a second life. To all those who support cinema: bravo!”